Tag Archives: photography

The Semi-Naked Truth of John Palatinus: People from the Village

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I have always been fascinated with the distinction between artistic, erotic, and pornographic. The fine lines between the forms (if there are any lines at all) are tested by a lot of artists, some times to provoke, other times to test, and in some instances, well, just because it happened.

I remember the first time I saw a picture of a naked man. I was in that stage between not too young and not old enough, and its source was so unexpected that I remember surprise overtaking every other single feeling.
It was in a magazine. I remember going to the newsstand, and seeing the corner of a cover hidden behind a pile of other magazines on the top shelf. Now, you have to believe me, I really did not know why these magazines were on the top shelf, why they were covered in plastic, or why parts of them had small stickers blocking parts of the cover picture. I just read ‘great competition’ on the cover, and as I was going through the stage of collecting everything, I grabbed it, went to the counter, and even though I thought it was strange that the cashier asked me twice if I knew what I was buying, I accepted his offer for a black bag and went home.

I remember going in the living room, taking the magazine out of the bag and out of its plastic case, and opening it. The feature it was in started with a guy wearing a flannel shirt, black trousers and boots. His hair was curly and his face long. It seemed like every shot magically took one piece of clothing off him, so, when I turned the page, there he was, naked. I had never seen a picture of a naked man before. It was so strange. He was so …different. His penis was the strangest, weirdest thing I had seen up until that moment; don’t get me wrong, growing up in Greece meant getting your fair share of nude sculptures in museums, naked lithographs in history books and if participating in sports, locker rooms with other naked men. But the fact that this was on a magazine made this experience totally different. It was not meant to be artistic; it was intended to be erotic-even though it ended being pornographic.

So being in Space Station 65 and standing in front of John Palatinus‘s naked portraits of men is making me think of these distinctions. Male sexual photography was defined, stigmatised, and redefined during the 1950s, and Palatinus was one of the key figures in this era.
During that period, photographers started taking portraits of handsome men with built bodies, that as time passed they started losing items of clothing. The images were printed in magazines like Tomorrow’s Man, or mailed directly to customers in the pretence of admiring the male physique. However, when full-frontal pictures started emerging, the authorities stepped in and arrested various publishers, photographers, and models.

One of these photographers was John Palatinus. When the New York police department and the US Postage Inspectors raided his apartment, they confiscated all of his prints, photographs, original negatives, cameras, lights, and equipments. After a conviction of Conspiracy and a misdemeanour charge, Palatinus was disgraced, out of business, and most importantly robbed out of his whole back work.

Now, you might be reading this and thinking ‘well, what work? This was pornography!’. And that is where the fine line lies. Even though the pictures were sexually charged, they would be described as erotic instead of pornographic. They were admiring the male form instead of cheapening it. Palatinus got rid of the cheesy props and the cheap backdrops, and used white backgrounds, lights and shadow to highlight the topography of the male physique.

Countless of shoots have been informed from Palatinus’s work, and some have actually completely copied his style (giving him credit, of course). This is why archivist and curator of vintage physique photography, Alan Harmon, was extremely surprised when he after speaking with Palatinus, he discovered they not only lived close by, but would embark on a mission to retrieve a lot of his photography from various sources.

A large portion of his work has been recovered, and can be seen on the walls of Space Station 65. From the risqué to the explicit, it is the demure that seem to hide questions about sexuality, arousal, erotica and, well, art.

This made me think of the homoerotically charged imagery of Ambercrombie & Fitch, and the Men’s Health magazines that use simular poses and eventually claim to serve the same purpose: admire the male physique. The classic cover shot with a man looking down at his toned torso with a smile on his face is tinted with a hint of eroticism that can be found in that early male physique photography.

The camera might be digital now, but the light still captures the same questions, the same social mysteries, the same fine lines that make the edges of the pixels.

‘click’

Love,

G

Found Art Found: John Stezaker’s Deutsche Borse Photography Prize

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I am in Costa, and Claire Maguire‘s Sword and Shield in playing on the speakers In the top left corner. ‘And we don’t speak, so we’re left in constant silence’. I reach over to grab my notebook, and as I take it out of my bag, it flips open, and the Deutsche Borse photography Prize brochure falls on the floor. ‘I’m not afraid, of danger in the dark’. I flip it open, and as I take my first sip of the scorching hot hazelnut latte, I realise I am squinting, trying to remember a constant thought that run through me when I was in the exhibition. ‘You have the shield, I’ll take the sword’. I hope John Stezaker wins, I whisper, and I open a new safari tab to google who won the award.

The Deutsche Borse Photography Prize rewards a living photographer for a body of work that made a significant contribution to European photography within the period of a year. The photographers this year were Pieter Hugo from South Africa, Rinko Kawauchi from Japan, Christopher Williams from the United States, and John Stezaker from the United Kingdom.

You see, I had a soft spot for John Stezaker‘s work from the first moment I saw it. I was absent-mindedly leafing through a magazine, when I stumbled on one of his pictures. I stopped on the page, my eyes focusing on the page, my fingers touching the surface as if I was expecting it to have a different texture. His work has a genuinely remarkable power that is hard to explain. It almost seems that his effortless technique is a result of a pair of scissors, a tube of glue and a bunch of photocopies. But come a step closer; look again; look at the precision, the method, the combination, the duality, the thought behind it.

Of course, Stezaker had stiff competition for the award. Pieter Hugo‘s work had a visceral quality to it, a strength that was communicated by the steely determination in his subjects’ eyes and the destruct that they had to cause in their physical landscape. He took pictures of the dumping grounds for technological and industrial waste on the outskirts of Ghana, and portraits of the young slum-dwellers that survive through the processing and burning of the discarded material.

Rinko Kawauchi on the other hand examined the mundane through a lens that transforms it into extraordinary. She explored themes of life, death, and everything in between with a soft palette and a range of editing techniques.

Christopher Williams showcased images of objects like cameras, models, vehicles and other technical apparatus with a clear reference to the advertising world, and an overarching theme of photography as a form of reality.

So, why was I supporting Stezaker? First of all, I found the idea that a person that has not taken a single of the pictures he is exhibiting but still is considered for a photography award extremely interesting. You also know my love for found art, and the depiction of dualities through different mediums; and that is exactly what he is doing: he conveys a new meaning by reconstructing the picture. He is redefining its purpose instead of creating it. He toys around with form, format and the definition of art.

A few seconds later I see the article announcing the winner. Stezaker got the prize. I take another gulp of my (still hot) latte, and put the brochure back in my notebook. Found art won. Art can be found anywhere; in the everyday, in the moment, in the extraordinary that is disguised like a second in time. Just cut, paste, and create it.

Love,

G

Another London at Tate Britain

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London is one of the most colourful places to live in. Even if you are in the centre of the city, surrounded by the grey buildings, the navy-blue suits, and the metallic frames that hold everything together, you will be able to spot a bright yellow frame sticking out, a red dress rushing down the tube escalators, or a purple hair framed face reading the Evening Standard in a crowded bus.
London is a colourful city not for the geography, but for the people in it. Londoners are intense marks on the city canvas; multicoloured dots, straight lines, and forceful brush strokes, every Londoner is a reflection of light, a shade of colour.

This is why I am now standing in the middle of the exhibition, eyes wide open with surprise, lips parted, as if I am about to say something; nothing comes out.
You see, I have just entered the Another London Exhibition in Tate Britain, where more than 40 photographers captured life in the Capital on film. The only thing is the film is black and white, a form I absolutely adore, but did not expect to see in this space. And it is not just one or two pictures; the whole exhibition is a monochrome sea of city life.

However, from the second shot, I realise why. The pictures have the common quality of a frozen moment in time, a single second taken from the everyday. They portray London as the dynamic metropolis it is, richly varied and full of contrast, seen through a different angle.

Each photographer seemed to have a very different relationship with London; from fleeting visits as a tourist, or a journalist, to the unique view of a refugee or a permanent resident, each lens documents a different story. The diversity of the people behind the camera results in a depiction as diverse as the city itself, a jigsaw that seems puzzling unless you are part of it.

I have to say that my favourite was the seventh room, where British subcultures started being documented. Neil Kenlock‘s looks at immigrant Britain, Karren Knorr and Oliver Richon‘s get immersed in Punk Culture, Leonard Freed looks at Jewish Communities, and Marketa Luscacova, Mario de Biasi and Al Vanderberg look at the styles of Londoners.

Marfine Franck‘s look at older people is very touching, as is Lutz Diller‘s social documentation. Indeed, there are moments where the class system is captured, like Robert Frank, Irving Penn, and Wolfgang Suchitzky, capturing the lives of the poor and the affluent on the same strip of film.

Then, you have the alternative images. Dorothy Bohm provides an eerie imagery with her pictures of London after the bombing in the war, that comes close to the mystical images of Sergio Larrain. Ernst Haas produces pictures that are deliberately out of focus, Hannes Killian tries to capture movement, and Herbert List develops his own photographic language (photographia metalifisica), looking at dream states with double exposures, portraying a surrealistic view of a familiar city.

The poster of the exhibition is a picture by Bruce Davidson, of a girl holding a kitten on the sidewalk of a busy street, both looking lost, both found by each other. It is interesting to see how Davidson says that he has made several attempts to track down the mystery girl, all unsuccessful.

And to me, this is the magic of London. The fleeting moment. The here today, gone tomorrow nature of the city. The meaning that a picture holds, as it is a shot of something that will not be the same tomorrow. The ephemera caught on a screen, light translated to digits, fingerprints of a visitor that came and left. When I go to exhibitions, I don’t want to take a picture of the work; I want to capture the visitor with the work. I want to observe that moment when the image on the wall becomes a part of the person standing in front of it. A memory to be kept or discarded. A moment.

Inge Morath said that

‘[when I came to London] the world around me seemed to be filled with things that wanted to be photographed. I had finally discovered my own way to express what interested or obsessed me in a way with which I could live.’

And to me, this is London, this is art, this is photography. This is the everyday.

Love,

G

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RetroARTive: Edward Burtynsky’s ‘Oil’ at the Photographers’ Gallery

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Photography fascinates me. From Susan Sontag’s theoretical debates of reconstructing vs reproducing reality through a lens, to the trivial worries of what is the best angle or most flattering light for a Facebook profile picture; photography has always taken centre stage in my life.

I don’t have a lot of pictures from my childhood. Most of them were lost through moving, or lending them to others. Maybe this is the reason why I always treasured pictures. When I was younger, I wanted to capture an event; now, I aim to capture moments.

It seems that photography creates. It creates versions of the world, little slices of the everyday, big chunks of societal issues. It can be a pathway to self-awareness and understanding. It can be the mirror for the places and angles you can not reach, and the way to realise that life comes in different dimensions. It is like when you show a young child a picture of them; from the original disbelief, and the initial judgement (do they like who they see), to the conditioning (pose this way) and the external validation it comes with it (you look so sweet in this picture).

The same can be said for other types of portraits. Have you even seen a picture of your city and thought, wow, this looks great. They must have photoshopped it to death! Well, what if they haven’t? What if they are just seeing it through different eyes, unfamiliar eyes, eyes that see things through different filters?

So now, on the last day of their inaugural exhibition, I am standing outside of the newly renovated Photographer’s Gallery in London, and I think I am looking at it through rose tinted glasses. The last time I stood out of the gallery was a week before its planned closure. I remember feeling sad; you don’t really want to say goodbye, even though you know it’s temporary. However, I am working quite close to it, so for the past year I have been walking up and down, straight past it, not giving too much attention to all the building work, white cardboards and yellow hats. But now the building is impossible to miss; it demands attention. With 5 new floors, a brand new reception and a cafe visible from the ground floor entrance, it looks tremendously interesting and casually inviting.
I made my way through the reception and jumped in the closing lift, straight up to the 5th floor. When the doors opened, I had to take a deep breath; the gallery is completely transformed. From the floor and the aesthetic, to the curation and feeling of the space. I loved it instantly. I walked out of the lift, and into Oil, the main exhibition by Edward Burtynsky.

Burtynsky’s work is heart-stirring, portraying vast landscapes that have been shaped, one way or another, by oil. He captures the empty lands, placing it next to the suburban cities that were created and defined by oil use. As a side comment, he looks at the impending death of the oil use, as the equation between cost and availability seems to be increasingly impossible to solve.

The exhibition is divided into three categories: Extraction and Refinement; Transporation and Motor Culture; and the End of Oil. What is really striking about all three categories is the truly magnificent clarity of the work, details appearing in a crisp and vivid way. The pictures capture a loneliness that reminded me of Edgar Martin’s work, and rings so many bells that by the end, it resembles a symphony.

It is truly shocking to see the human dependence on oil, a finite source. It is shocking to see the consequences, not through the eyes of a documentarist, or the figures of a statistician, but through the lens of a photographer.

Shuddering, I made my way to the 2nd floor Wolfson Gallery, where the Raqs Media Collective(Jeebesh Bagchi, Monica Narula and Shuddhabrata Sengupta) is exhibits two works: the first, is a silent looped video projection of An Afternoon Unregistered in the Richter Scale, an archival photograph of surveyors mapping stars in Calcutta in 1911, that is transforming in front of the viewer’s eyes by small, subtle alterations. Imagining that the surveyors are hard at work, the small, unnoticeable changes might make them hesitate, or even move their pencil to cause an imperceptible deviation, thus creating a slightly different, and as such, new constellation.
The second piece, titled 36 Planes of Emotions, is a structure of Perspex book-like objects that are bearing the titles of imaginary emotional states, examining the boundaries of language, literature and the meaning attached to words as carriers of emotion.

I go down the stairs and find myself back on the ground floor. I stand in front of The Wall, a part of the new digital project that aims to explore the way that technology is transforming our experience and understanding of photography. The Wall will aim to serve as a platform, and it will host commissioned work, guest curated projects and collaborations involving the public. It currently explores a digital and Internet staple, with Born on 1987: The Animated GIF. The GIF was introduced 25 years ago, and the Photographer’s Gallery asked a variety of photographers, writers and practitioners to create a GIF for the space; the result is a diverse range of short clips that demonstrate how photography can be like a brush and paint; the initial material that will make up the final piece, the result almost invariably different for each artist.

A floor down, and I am in the Photographer’s Gallery store. And gasp. A wall of cameras, from Lomography classics to generic Holgas, and from Stereoscopic pinholes to digital miniatures; it has it all. The higher range ones, along with the vintage polaroids are kept in a cabinet, and fear not, the Gallery stocks film, and plenty of it (including The Impossible Project).

Of course, after a while I drifted to the books and magazine section, and 15 minutes later and £70 lighter, I made my way out of the shop before making any more purchases.

I was now where I began. The ground floor entrance. The reception. And the cafe. I had really fond memories of the cafe in the old Gallery, and feeling quite tired, peckish, and immensely impatient to start reading my newly acquired books, I decided to take a sit. I was relieved to see that they are still making their amazing muffins, and even more relieved to see that even a year later, they tasted as good as I remembered.

Muffin in hand, book on the table, and a decidedly big sigh. It feels like welcoming an old friend back home. Welcome back Photographer’s Gallery; you were missed.

Love,

G

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Made of Brick

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Today I walked in a straight line; from A to B. I dotted the i, crossed the t, went for a run and stood still. I drank a light ginger beer out of a can, and a bitter latte out of a glass. I walked with my hands in my pockets. I looked left; then right; then crossed the street.
I am now in a coffee shop, standing next to a row of 6 portraits. We heard the same CD twice, and the songs sounded different the second time around.

I don’t know it yet, but I will spend my afternoon walking in Brick Lane. I will be stopping every 5 minutes to take a picture of something on a wall, or of someone taking a picture of something on a wall. I will feel the sun on my face, the breeze passing through my fingers as I try to grab it. I am holding a sigh that I will shed as I move around the sidewalk. The air in Brick Lane is electric, the oxygen somehow different; a creative hub, the remnants of the weekend’s mayhem alive throughout the week. Fashion, food, art & music, an intoxicating Mecca for the now and the then. I will walk and find myself smiling. I will take my iPhone out, put The Best of Morissey on, and explore until the sun goes to sleep and the black London sky fills my heart with calmness.

For now, I am unwrapping my complimentary biscuit, and look out of the window. People walk, ride, drive, speed up and slow down, think of the day they had and the day they will have tomorrow, talk on the phone, type on their touchscreens, inhale and exhale and periodically look around with purpose, the goal to move from A to B; to dot the i and cross the t; to catch up with the earth as it revolves under and around them.

And I wander.

Love,

G

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The memory of Film

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The seat I am sitting on is warm. The leather has formed to accommodate the buttocks of the person that sat on it before me. It demonstrates the memory of his body. The warmth it still retains, the vicarious experience that is still here when he is not.

I am in the Tate Modern Cafe, my frown momentarily broken by a polite smile to the cashier. I am taking my latte and make my way across the room, passing mothers with children and fathers with Blackberries, and find an empty seat next to a couple that will not utter a word to each other for the next thirty minutes.

From all the sights I saw today, the best was not on display. Five men were taking down the giant plinth that Film was projected on. They were standing on a platform, elevated by a crane, the metal rising in braids towards the ceiling. They were deconstructing the giant screen piece by piece, a cheer of excitement filling the Turbine Hall every time one was safely touching the floor. The crowd was clapping. I felt a pang of sadness.

Someone compared the Film project to the monolith in the last scene of 2001: A Space Odyssey, and watching it being deconstructed made me think of that link; of an end; of a memory; of the end of memory.

Art is eternal; film is temporary. Light burning it every time it shines through it, it’s projection the ultimate reason and end. Digital form exists or doesn’t; film deteriorates slowly, having a life of its own, a journey from beginning to end. It is not meant to live forever, but to illuminate a life.

Film does not only capture. It creates. It is not a depiction of reality, but a construction of it. I remember a picture I took in Sweden, when on our way to our room, we passed from an open door. I stopped; craned my head to look in. The residents had left, and it was now being cleaned for the next ones. I quickly sneaked my camera out and took a picture, without having a clue how it will come out. When I developed the film back in London, the print looked as if it belonged in someone else’s roll, in someone else’s life.

Sheets on a hotel, laying still, stuck in the moment they were wrestled off the person’s body, stuck in the second after the friction caused them to form swirls of fabric. There is a bleached blood stain, the edges forming a sun of human cells. A life spent on beds, seats, looking up at the ceiling, outside the window, remembering, constructing, recreating, reproducing, looking for memory where there is none.

You walk up the stairs and you fail to notice the beauty around you, because you are so engrossed in what happened today in the office, at work, at the coffee break, at lunch, on TV, on the screen, everything locked inside your head, invisible verses of a poem that you keep reciting, carved in your memory, already forgotten. The words change but it is always the same.

Film is like memory; events are not reproduced; they are reconstructed. The small speckles of light and dust that travel in front of it become a part of the outcome.

The couple next to me left, and a family with two small girls rushed to take the table. The smallest one sat down in a huff, with a handful of crayons from the Tate shop, and started drawing on her place mat. She drew a purple sun and a tree with green apples. And just like that, the sun rose inside the café, and its rays were purple.

Love,

G

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The Female Art: Catherine Opie and Laurel Nakadate

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I am sitting at Costa again. The lady on the table next to the empty one I was approaching looked at me with urgency, and after a moment of hesitation told me that I should cover that stain on my chair with a newspaper, so that my trousers don’t get dirty. I accepted the paper from her shaking hands, covered the chair with the news of the day, and smiled politely at her as I sat down. Her face melted from a frown to a look of contentment. I never saw a stain.

It is almost 17:00, but there is still light outside. I missed longer days. March is here, with promises of a summer peaking its head around the corner. If months were people, I would imagine March as a very rebellious teenager, streaks of pink in her black hair, punk rock blasting in her room, pictures of boys and girls that look nothing like her spread on the wall above her mirror.

March is undeniably a month that centres around the female identity. Women’s day is chasing Mother’s day, flowers in shiny foil, large signs in store windows and cards that promise to show how valuable the recipient is.

Gifts. Goods to show that you are good. A good woman; a good mother.
And then, the female identity becomes synonymous with femininity; or at least, our understanding of femininity. The flowers are usually white; the signs are usually pink; and the cover of the card is flowery.

Across the street there is a flower store and I crane my head to read the neon pink poster. A picture of a woman wearing an apron and holding a spoon as hard as her smile is looking at me, the welcome intruder that is greeted with a fresh batch of cupcakes.

This moment reminded me of the work of two very different female artists that showed their work last year in London: Catherine Opie’s work at the Stephen Friedman Gallery, as well as Lauren Nakadate at the Zabludowicz Collection.

I encountered Opie’s collection as i was on my way to cover Sylvia Plath’s drawings. I was in a huff, lost as usual, shouting at the Google Maps on my iPhone screen, when I stopped on my tracks. I turned slowly, and stared ahead. Behind a wall of glass, black and white portraits of women in various states of undress, existence, and time were hanging on the wall in a straight line.

The paradox between the neat presentation and the unsettling subjects was one of the things that startled me about the ‘Girlfriends’ exhibition. Even though the first element that demands the viewer’s attention is the depiction of gender (Opie captures her lesbian friends and lovers with an almost painful honesty and vulnerability), the underlying theme for me was intimacy and femininity. Shot in informal and usually domestic settings, the little details that were lost in the pictures (like the focus on tattoos, body parts and piercings) serve as a reminder that the woman of the picture might not be as hard or feminine as she wants you to believe, and that for a split second, captured on film, her guard was down. It is impossible not to see Opie’s work in parallel with Maplethorpe’s. They both capture an intimate snapshot of deviations, even though I feel that Maplethorpe’s work is more raw and immediate. Nevertheless, as Maplethorpe’s work created more questions than answers on the male form and the concept of masculinity, Opie’s work follows the same path, and posed similar questions.

Are these women mothers? Can they be? Do they wear flower tops over their pierced nipples? Can they take the cupcakes out of the oven by hiding their scull tattoos under Cath Kidston gloves? Is that what a mother is? Is that what a woman is?

Saying that one can test the boundaries of the female identity implies that it is a limited concept; that it exists in one form or another, instead of a fluid state, dependent on itself or the other sex.

The other sex; not the opposite. Opposite seems to imply a difference, an antagonism, an incompatibility.

That was the reason why Laurel Nakadate came to mind. The exhibition of her work in London was very interesting; partly because the Zabludowicz Collection building is one of the most profoundly beautiful and interesting spaces in London, but mostly because of her insistence to throw the viewer out of his comfort zone.

You can not help but wince when you see a stone-faced Nakadate sitting on the roof of her apartment, in a girl scout uniform, looking at the camera while a line of smoke is escaping the Twin Towers behind her.

Nakadate is following the school of thought that puts the artist in the centre of the work, and builds upon it. Her videos, performances and photography centre mostly around the depiction of herself, her body, her relationships and the way she is perceived as a woman, artist and lover (for example, in the 365 Days: A Catalogue of Tears project, she photographed herself crying every day for a year in order to ‘deliberately take part in sadness each day’). With the issues of gender, sex, sexuality, power, identity, mental health, and social class, on the background of her work, she makes you feel that the frame is incomplete, and that there is something (or someone) behind the camera that completes a very menacing picture.

There is an overarching pattern of the male presence, on and off camera, giving her directions and controlling her actions. In Oops! , a three-channel installation, she was invited into the homes of men she met through chance encounters asking them to dance with her to Britney SpearsOops I did it again. The viewing is uncomfortable on so many levels: is she safe inside a stranger’s house? Are we assuming that the stranger is strange because he is a man? Would there be the same level of unease if she was in a woman’s house?

This question is even more intense in Good Morning Sunshine, a three-part video, where she walks into a room with a camera, waking up the unsuspecting sleepy girl, and slowly making her undress. The tone, the directions, the repeated reassurance of ‘you are so pretty, you know that right?’ sounds very menacing, and strangely familiar.

My favourite piece was Lesson 1-10, where she agreed with a painter that she will model for him, if he allows her to film the process. During the course of the lessons, the dynamics change, and the sitter becomes the artist while the painter becomes the subject. Throughout the piece, the song ‘you belong to me’ plays, and by the end, you can really be sure who belongs to whom.

I am now finishing my latte, and the lady next me is finishing her magazine. She puts it down, and looks at the flower shop across the corner. I wonder if she will get flowers. I wonder if she is wondering the same.

Love,

G

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First London Snow

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I am sitting on my couch under a mountain of blankets with a family-sized mug of ginger and apple tea. The man on the screen is selling the best piece of jewellery he has seen in his long career, the channel stuck on a telemarketing studio covered in salmon pink and blue.

I can see from the window the snow covering the streets of London like a blanket, people running cautiously, walking slowly, holding hands and exhaling hot clouds of air.

It is the first snow of the year. I saw it from a heart-shaped smudge in the misty windows of the bus home, walked through it with my eyes closed, deep inhales of the crisp night air. Opened my eyes and saw footprints on a carpet of crystallised water. Smiled. Went home. Kettle, blanket, remote control.

Have a lovely night.

Love,

G

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Under the trees of Cleaver Square

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Cleaver Square is a paradox. Sandwiched between two busy streets, it provides a sense of eerie calm rarely seen outside of a Hitchcock movie. Shielded from the outside world with perfectly aligned houses and shaded by tall trees, the square is a regular host to boules games, providing the perfect soundtrack for a peaceful afternoon: the sound of the metal balls hitting the ground; the air rushing through the leaves; the sound of hurried footsteps on the gravel. Just sit on a bench, and observe.

Observe how it can become a social hub, hosting fantastic street parties (like the one for the royal wedding -last picture-); or celebrating the Cleaver Square Fete, a block celebration with live music, great food, and smiley neighbours.

Take a look at the art crowd in between classes from the nearby City and Guilds Art School, talking about life, death, art, and the daily drama that comes with being a tortured artist.

Sit still and see how it is adapting to the world all the time, with a carpet of leaves in the autumn, a snowy pavement in the winter, and a cool shade in the summer.

I am not saying that it is essential London viewing; however, if you are in the area, and you need some time alone, or a quick chat with a friend, or to just lose yourself in the presence of strangers, then I would strongly suggest that you pick a bench, take a deep breath, and open your eyes. You will see something very familiar, but altogether different.

Love,

G

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The Unilever Series and Tacita Dean’s Film: an analogue marvel at Tate Modern

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The floor of the darkened Turbine Hall in Tate Modern is covered with people lying on their coats, resting their heads on their bags, shifting their bodies uncomfortably before getting lost in the 13 metres screen in front of them. For the next 11 minutes, the reflection on their eyes shows flowers, streaming water, escalators, mushrooms, trees, all framed in strange architectural borders. Children play underneath the screen, interacting with the piece as if it was a game: they run away from the falling objects, or try to catch details that capture their attention. The result is captivating; then again, what would you expect from Tacita Dean‘s Film?

Shot in a 35mm fim, Film is the twelfth piece commissioned from the Unilever Series, and the first to include the art of the moving image. Dean’s main tool has been the 16mm film, a dying medium, in which she captures the architectural beauty of the fleeting moment, not focusing on depiction, but rather on visual representation. Best known for her work surrounding Donald Crowhurst‘s tragic maritime ending (with a variety of material, from the Teignmouth Electron book to the Disappearance at Sea Film), she was nominated for the Turner Prize on 2008.

Dean is also an incredible writer, expressing herself with such immediacy and candour that it is impossible not to get lost in her narration (quite similar to W. G. Sebald’s style). In the Tate Modern Shop, you can find a collection of her books, as well as the latest publication Film: The Unilever Series (edited by Nicholas Cullinan) that looks closer the issues embedded in this piece, with contributions from the most important contemporary voices in art and cinema.

The magnificent part of this work is that it genuinely serves as a visual manifesto of the analogue. In a digital world, film is becoming obsolete, and memories are captured in code on memory sticks, instead of light on film. In Film, there is no post production digital trickery, as all the effects are created either in the studio or in the camera: you witness the combination of different forms, films, colours, techniques (including hand-tinted film), glass matte painting, multiple exposures, mirroring and masking, creating layered imagery and breathtaking sequences, making it impossible not to marvel at the human accomplishment of putting all of this together. This is why Dean transforms film into art, as the virtuosic manipulation of a strip of photosensitive material turns into a depiction of beauty.

Pioneers like Ben Rivers (also working in 16mm film) have shown how film can transcend reality and be elevated to art, by real world creativity. Pieces like Stan Brakhage‘s Mothlight are a testament of taking something and turning it into something else.

The sight of film running through a projector, the sound of the wheels turning, the texture and richness of the image are just incomparable. It is almost as if film is not capturing reality, but depicting life. It is very hard to describe how a space is transformed through the lens of a 16mm camera; how the colours seem distant but inviting, the details blurred but imaginative, the image complete yet distinctly mysterious.

So, in the premature funeral of a medium that breathes its last breath, Tacita Dean is singing the most beautiful and haunting gospel, giving it back the life it so fairly deserves.

If you have 11 free minutes, make sure you spend them in the Turbine Hall in Tate Modern. It is worth it.

Love,

G

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